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B

Bardo

Literally, "between two". In general, any interval, "a between". Six bardos are usually spoken of in the Diamond Way teachings:
  • The Death Process. The interval from the moment when the individual begins to die until the moment when the separation of the mind and body takes place.
  • The Cho Nyi Bardo. The interval of the ultimate nature of phenomena (the Dharmadata), when the mind is plunged into its own nature. The first phase of the after-death experience.
  • The Bardo of Becoming. The interval in which the mind moves towards rebirth.
  • The Bardo between Birth and Death. Ordinary waking consciousness during the present lifetime.
  • Dream. The dream state we experience in sleep.
  • Meditative Concentration. The state of meditative stability.

In the west "bardo" is usually referred to only the first three of these, that is, the states between death and rebirth. These states are no more and no less illusory than dreams and ordinary waking consciousness.


Bardo Meditation

 Baskets, three

[Skt. Tripitaka, Tib. de nö sum): Collections of  Buddhas teachings in the three groups of

  • Vinaya – the teachings of proper conduct, 
  • Sutra – the teachings on meditation practise, 
  • Abidharma – the wisdom teachings.

Beads

Beads are used to count Mantras. A Mala consist of 108 Beads.

Bearer of the Black Coat

[Tib. Bernagchen] Main protector of the Karma Kagyu lineage.

Bell

Paired with the vajra the bell represents wisdom, and as wisdom and method are an undivided unity so the Dorje and and bell are mostly employed together. Its base must be round, above which is a vase surmounted by the face of Prajnaparamita. Above these are a lotus, a moon disc and finally a vajra.

The hollow of the bell symbolizes the wisdom recognizing emptiness. The clapper represents the sound of emptiness. The vase represents the vase containing the nectar of accomplishment.

Bernagchen

Bearer of Black Coat.

Bhumi

[Lit. "ground"] The path of a  Bodhisattva consists of ten levels. They reach from  liberation to complete  enlightenment. The recognition of the true nature of phenomena is deepened on these levels and is more and more experienced even outside meditation.
The ten levels are:
  1. The Supremely joyful
  2. The Immaculate
  3. The Illuminating
  4. The Radiant
  5. Very Difficult to practice
  6. The one which becomes manifest
  7. The Far Gone
  8. The Immovable
  9. Excellent Intelligence, Awareness
  10. Cloud of Dharma

Black Coat

Bearer of Black Coat.


Black Crown

Attribute of the Karmapa. Signifying the power to help all beings, the female Buddhas bestowed this energyfield on Karmapa at his enlightenment several thousand years ago. It is constantly above his head. It is only visible for beings on high spiritual levels.
The replica shown at ceremonies has the power to open the subconscious of those present and permits the Karmapa to exchange his limitless space-awareness for beings' inhibitions and pain. It is a means for gaining liberation through seeing which only a Karmapa can use.

Bliss

According to tibetan texts it is a strong means to transfer spritiual maturity. This is possible because of the inseparability of space and joy everywhere and the fact that everyone has the Buddhanature. In Diamondway the teacher in this way can give the disciple an insight in mind's nature if the disciple has openness and devotion.

Bodhgaya

[Lit. Dorje Seat] A place near the town of Patna in northern India. Here the historical  Buddha Shakyamuni reached complete  enlightenment . Bodhgaya is regarded as the most important pilgrim place for Buddhists.

Bodhi Tree

[Lit. Tree of awakening] A poplar tree under which  Buddha sat when he attained Enlightenment. The actual tree is a offshoot of the original tree. It was re-imported from Sri Lanka.

Bodhicitta


Bodhisattva

[tib. Djang Chub Sempa] The ideal in Mahayana, where the Diamondway belongs to. In a common sense someone who gave the Bodhisattva Promise. Someone who made the decision to reach complete Enlightenment for the benefit of all sentient beings. In a special sense a Bodhisattva already attained liberation from suffering und thus has reached one of the ten levels of a Bodhisattva.

Bodhisattva Level

Bhumi .                        

Bodhisattva Promise

The promises to attain enlightenment for the benefit of all beings. The promise is given in the presence of a Bodhisattva and is repeated as often as possible, to strengthen motivation.

Bond

[Tib. Damtsig, Skt. Samaya] The basis for the rapid spiritual growth in Diamond Way Buddhism. Through the unbroken connection to teacher, meditation forms and co-disciples with whom one has taken initiations has gotten teachings, students quickly manifest their potential. Especially the bond to one's first teacher is very important.

Buddha

[Tib. Sangye, Lit. The awakened one or the enlightened one] The name denotes a state of mind. "Sang" means "completely purified" of all obscurations. "Gye" means "completely unfoldment" of all qualities and wisdom .
The Buddha of our time is the historical Buddha Shakyamuni. He is the fourth of the 1000 Buddhas of our eon.

 Buddha Activity

All in all there are four activities of a Buddha : Pacifying, increasing, fascinating, powerful-protecting.

 Buddha Aspect

[Tib. Yidam] Meditation aspect:  Buddha taught this meditation forms in the  Tantras. They express a particular quality of the enlightened nature of our own mind.
The richness of the enlightened mind expresses itself in various forms of energy and light. By identifying with them - in meditation and daily life - they awake quickly our immanentBuddha-Nature.
The Yidam is a personal meditation aspect. It is the Buddha aspect to whom one has the closest connection. The practise of this aspect is the fastest way to reach enlightenment. To meditate on a Buddha Aspect one has to get an initiation from a Lama holding this transmission.

Buddha Dharma Center

During his teachings in the West Lopon Tsechu Rinpoche gained more and more western students, which visit him from time to time. To accommodate them and his local students Lopon Tsechu Rinpoche founded the Buddha Dharma Center. It is a place where students can get in contact with Mahayana-Buddhism. This goes for lay and ordained-people as well.

Buddha Energies


 Buddha Families

[tib. Gyalwa rig nga, sanskr. panca tathagata, 5 Dhyani-Buddhas] All the  Buddha aspects taught by the Buddha can be summed up into five groups or families. These in turn can be summed up into the Buddha Diamond Holder. This is the tantric form of Buddha Shakyamuni.

Buddha Nature

[Skt. Tathagatagarba] All beings have the Buddha nature. It is the base for Enlightenment. As long as a being is not enlightened, the Buddha nature is covered by veils. Such a being is called a "sentient being". When these veils are purified and the pure essence of Buddha nature is experienced, enlightenment is attained.

Like milk already has the potential to become butter, every being has the potential to attain enlightenment. Buddha nature is identical with The Kayas.

 Buddha Shakyamuni

[560 - 478 B.C.] This is the name of the historical Buddha. Born as "Siddharta Gautama" he was called "Shakyamuni" after attaining enlightenment. Shakyamuni means: "The sage of the Shakya clan".

Buddha of Limitless Light

[Tib. Öpame, Skr. Amitabha] His mental realm is the pure land of highest bliss.

Buddha of Limitless Life

[tib. Tsepame, skr. Amitayus] Represents a long life and helth. Is an emanation of Buddha of limitless light in joy-state. 

Buddha Wisdom, five

The facets of the one Buddha wisdom:
1. The value-free mirror like wisdom, without fabrications
2. Wisdom of equality, seeing the pure potential in other beings
3. Discrimination wisdom
4. All accomplishing wisdom
5. Dharmadhatu wisdom (Buddha wisdom)

Buddhahood

The state of comlpete  Enlightenment .This state is denoted by fearlessness, joy and active compassion. Buddhahood is the recognition of the open and clear boundlessness of mind.

Buddhism

The teachings of the historical Buddha, Siddharta Gautama, are the basis of what is called 'Buddhism'. Buddhism can be subdivided into The Way of the Older Ones (Theravada), Great Way (Mahayana) and Diamond Way (Vajrayana).



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