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I| I-Illusion | |
|
|
The belief that the different parts of the own person constitute a consistent
"I". This is the cause for
disturbing emotions
which in turn causes
suffering
. Terminating this illusion means the end of suffering.
|
| Ignorance | |
|
|
[Tib. marigpa): Ignorance concerning the true
nature of mind
and the true nature of phenomena. It is the basic cause for the
cycle of existence
. A separation is experienced between inner and outer world. This leads to the
illusion of an "I" and phenomena that are independently existing from this "I". Due to this there
are
disturbing emotions
and according actions.
|
| Illusory Body Meditation | |
|
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[Tib. Gyulu] One of the
Six Teachings of Naropa
.
|
| Incarnation | |
|
|
From the level of
liberation
one can knowingly reincarnate oneself in
samsara
for the benefit of all beings. In this way one can help other beings to attain
liberation from
suffering
. The highest knowingly reborn teachers, as e.g. Gyalwa
Karmapa
, have to be perfect incarnations from at least the 8th
Bodhisattva level
.
|
| Initiation | |
|
|
[Tib. Wang, Skt. Abhisheka] A better word is empowerment. Ceremony which introduces
the practitioner to the powerfield of a certain Buddha aspect. It may be given as a blessing or at
the start of a practice. One also needs a "lung," a reading of the text, and a "thri," the
instructions on how to use it. The effectiveness of these methods in developing one's awareness
cannot be overestimated.
|
| Inner Heat Meditation | |
|
|
[Tib. Tumo] One of the
Six Teachings of Naropa
.
|
| Interdependent Origin | |
|
|
This important topic is explained by Buddha in short terms as follows: 'Causes and
conditions leading to results'. 'Interdependent Origination' means that all phenomena (objects)
exist only interdependent on other phenomena.
The causes are subdivided in Inner Causes ( Twelve Links of Interdependent Origination) and Outer Causes (explained as the steps in the development of a rice-grain to a rice-plant). The conditions are subdivided in Inner Conditions (matter of our body, liquids inside our body, heat of our body, breath, openings in our body and consciousness) and Outer Conditions (earth, water, fire, wind, space and time). 'Interdependent Origination' can be treated from another point of view, too: All phenomena exist only depending on their parts. A table does only exist because it has a table-top and legs. The legs only exists because of the wood they are made from. The wood does only exist because of the molecules, atoms and so on. |
| Intermediate State Meditation | |
|
|
[Tib. Bardo] One of the
Six Teachings of Naropa
.
|
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